Fourth week of Advent. Already. Wow, Reader, where’s the time going, you know? So… I wanted to try to tackle this week’s readings without a repeat of last Wednesday’s statement about the Gospel. It’s the same Gospel this week, which...
Fourth week of Advent. Already. Wow, Reader, where’s the time going, you know? So… I wanted to try to tackle this week’s readings without a repeat of last Wednesday’s statement about the Gospel. It’s the same Gospel this week, which I found quite fascinating – and, I admit, I thought I was misreading or maybe even there was a typo that had me saying, ‘What...’ I reached out to my mentor about it and was pointed out that this happens when there’s a point trying to be made. So, here we are, and I ask that you please bear with me on this. I really don’t want to fall into the trap of recycling what I wrote for the 18th’s Reflection. ;)
I want to really focus on – and pull apart – the Psalm and the Responsorial that comes with it, for this Reflection. There’s a lot happening here, and at a glance it’s just something pleasant, it would seem, to fill the space with some lovely music, a little interaction with the rest of what’s happening at the ambo, and then we move on to the next activity. I really, really hope that that’s not how you all see that. That’s not the intention for this part of the Mass. I know, we fall into these weird little ruts from time to time, and it’s hard to claw ourselves out of them. They’re certainly easy to fall into if we aren’t careful, though!

In their ‘one to one’ encounters with God, the prophets draw light and strength for their mission. Their prayer is not flight from this unfaithful world, but rather attentiveness to The Word of God. At times their pryaer is an argument or a complaint, but it is always an intercession that awaits and prepares for the intervention of the Saviour God, the Lord of history. … the Psalms both nourished and expressed the prayer of the People of God gathered during the great feasts at Jerusalem and each Sabbath in the synagogues. Their prayer is inseparably personal and communal; it concerns both those who are praying and all men. The Psalms arose from the communities of the Holy Land and the Diaspora, but embrace all creation. Their prayer recalls the saving events of the past, yet extends into the future, even to the end of history; it commemorates the promises God has already kept, and awaits the Messiah Who will fulfill them definitively. Prayed by Christ and fulfilled in Him, the Psalms remain essential to the prayer of the Church. – CCC 2584, 2586

Sometimes, and I speak only for myself here, as each of us is different in our own struggles, I would deliberately pretend I wasn’t home when He first came tapping on my door. I’d sit real still and think, ‘He’s going to leave after so many taps, He’s going to get tired and walk away.’ I’m grateful to tell you that that was most assuredly NOT what happened! I was the one who eventually got tired and opened the door and let Him in. It took a lot of work and a lot of years of wrestling with the concept of allowing Him in and allowing myself to trust Him.
But I am grateful I did.

Earthly peace is the image and fruit of the peace of Christ, the Messianic ‘Prince of Peace.’ By the Blood of His Cross, ‘in His own Person He killed the hostility,’ He reconciled men with God and made His Church the sacrament of the unity of the human race and of its union with God. ‘He is our peace.’ He has declared: ‘Blessed are the peacemakers.’ – CCC 2305
Because of these things, He is Someone Who we can trust to show us the truest definition of ‘Peace,’ and what that entails. I am reminded of a passage later in this Gospel about the word ‘rest,’ that He is inviting us – almost pleading – to take His yoke upon us, because His burden is light. I’ve talked about this before, that He’s there to do the heavy lifting, but we must do our part, too. Part of that, is the initial step: letting the Lord enter. He won’t barge in, we have to invite Him in. We have to open that door and say, ‘Hi! Come right on in, I’ve been fighting with this issue for awhile, and I just can’t seem to get it worked out. I’m so grateful You’re here. Thank You for this.’
‘Let the Lord enter...’ it’s almost like you can feel a Hand on your shoulder, a gentle squeeze of reassurance and comfort that says, ‘It’s okay. You can trust Me. And you should. I’ve not once failed you before, I’m not going to drop the ball now. Go on ahead, just open the door for Me. It’s okay! You’ll see!’

As was the case with our cousin and my brother and me, there is but One Jesus, but there’s sure plenty of Him to go around for all of us forever. He is in our midst when we gather together in His Name (see Matthew 18.20). He’s happy to be with us, to share our lives with us. It isn’t that He doesn’t know what’s going on. It’s because He wants to be part of things. When we’re hurting, He wants to bring us healing, restoration, and peace. When we’re feeling happy, he wants to bring a fuller sense of that to us, in the all-encompassing joy that He embodies.


When we ‘Let the Lord enter,’ we are going to ‘receive a blessing from the Lord, a reward from God our Saviour. Such is the race that seeks for Him, that seeks the Face of the God of Jacob.’
Seek His Face. He will reward you, but you must ‘Let Him enter.’
In what way(s) do you invite the Lord to come be with you? In what ways do you find it hardest? Easiest?
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